Bismillah!

Bismillah!

Thursday, February 22, 2007

Become Like Flexible Water

Become Like Flexible Water

Qisas.com

The following incident took place last year when I was travelling with an elderly Muslim brother. We call him "Brother Wali". We met a Muslim family and the family told brother Wali to give them some advice. Here is what brother Wali told them: A Muslim is like water. Water is so flexible that where ever you place it, it takes the shape of that object. For example, if you put some water in a glass, it takes the shape of the glass. If you run the water through a tangled hose, it will take the shape of that also. The same way, a Muslim should be flexible to the orders of Allah. He should fit into whatever Allah wants. If we put an iron into the glass, then either the glass will break or the iron will break. The same way, if we are not flexible to the orders of Allah and become hard like iron, then either we will break or we will break the orders of Allah.

A hadith states: The believers are very obedient (to Allah), gentle, and kind, like an obedient camel which when led follows and when made to sit, even though on a rock, does so obediently. (Tirmidhi)

Tuesday, February 20, 2007

Allah knows best!

A story is told about a certain King in Africa who had a close friend that he grew up with. The friend had a habit of looking at every situation that ever occurred in his life (positive or negative) by remarking, "This is good, Allah Almighty knows best"

One day the King and his friend were out on a hunting expedition. The friend would load and prepare the guns for the King. The friend had apparently done something wrong in preparing one of the guns, for after taking the gun from his friend, the King fired it and his thumb was blown off. Examining the situation the friend remarked as usual, "This is good! Allah Almighty knows best." To which the King replied, "No, this is NOT good!" and ordered his soldiers to put his friend into jail.

About a year later, the King was hunting in an area that he should have known to stay clear of. Cannibals captured the King and took him to their village. They tied his hands, stacked some wood, set up a stake and bound him to the stake.

As they came near to set fire to the wood, they noticed that the King was missing a thumb. Being superstitious, they never ate anyone who was less than whole. So after untying the King, they chased him out of the village. When the King reached his palace, he was reminded of the event that had taken his thumb and felt remorse for his treatment of his friend. He went immediately to the jail to speak with his friend.

"You were right" the King said, "It was good that my thumb was blown off." And he proceeded to tell the friend all that had just happened. "I am very sorry for sending you to jail for so long. It was bad for me to do this."

"No," his friend replied, "this is good...Allah Almighty knows best"

"What do you mean, 'this is good'! How could it be good that I sent my friend to jail for a year?"
The King's friend replied: "Remember that the Almighty knows best and if I had NOT been in jail, I would have been with you on that hunting trip!"

As Muslims, we should never question the decision of Allah in anything, and we should bear our afflictions with patience. Allah says: "He knows what is before them and what is behind them: And to Allah go back all questions (for decision)" (Surah Al Hajj 22:76)

Do Not Judge Things or Events by its Immediate Outcome!

Almighty, the Most High is the All-Knowledgeable, the All-Knower. He chooses to show us things, but sometimes we are not shown the wisdom behind some things. When we are confronted by circumstances that are not very pleasing and we are quick to say: "This is not good..." but is it really? We might not know the purpose behind it. Thus, when we are faced with any situation, we should not be too quick to judge and always remember that this life is a test and there is nothing that happens for no reason.

Tuesday, February 13, 2007

Gender Interaction On Campus

Answered by Shaykh Suhaib Webb

Gender relation questions are a constant on campus. What are the guidelines and limits for interaction between non-mahrams on campus?

In the name of Allah, Most Compassionate, Most Merciful,

The question of gender interaction on campus is one of great importance. Unfortunately, at least in many cases, it has been handled from one or two extremes. I remember visiting an MSA and finding the entire MSA was shut down because, at the first meeting a brother stood up, pointed at the sisters and said, "Why are they here? It is not allowable for you to be here!" On the other side of the coin I've heard of MSA's who conduct their meetings at Starbucks! Thus, while enjoying the latest frappuccino, Fatima and Zaid are sitting together with no respect for our sacred texts and principles. Insha'Allah, it is our hope to answer this question from the perspective of Islamic activism and dawa using a few very important verses from the Book of Allah Most High.

The Responsibility of Islamic Activism

Allah Most High says:

"The believers, men and women, are protecting friends one of another; they enjoin the right and forbid the wrong, and they establish worship and they pay the poor-due, and they obey Allah and His messenger."[1]

Imam Al-Tabari (may Allah be pleased with him) said, commenting on this verse, "They invite humanity toward faith in Allah and His Messenger (may peace and blessings be upon him) and everything that the Prophet (may peace and blessings be upon him) was sent with by Allah." [2] The scholars have said that, because of the wording of this verse, it is clear that the responsibility of dawa and Islamic work falls upon both males and females.[3]

The Scope of Inter-Gender Relations:

In Sura Al-Qasas we find a very interesting example of inter-gender relations found in the story of Sayyiduna Musa (peace be upon him).

Allah Most High says:

"And when he went towards (the land of) Madyan, he said: "It may be that my Lord guides me to the Right Way." And when he arrived at the water of Madyan he found there a group of men watering (their flocks), and besides them he found two women who were keeping back (their flocks). He said: "What is the matter with you?" They said: "We cannot water (our flocks) until the shepherds take (their flocks). And our father is a very old man." So he watered (their flocks) for them, then he turned back to shade, and said: "My Lord! Truly, I am in need of whatever good that You bestow on me!" Then there came to him one of the two women, walking shyly. She said: "Verily, my father calls you that he may reward you for having watered (our flocks) for us."[4]

By taking a quick glance at these verses we can garner a number of lessons related to Islamic work, the personality of the Islamic caller and rules and adab for inter-gender relations:

1. The importance of d'ua. If we look at this story as large structure, we can see that supplication forms its foundation and roof. Thus, Prophet Musa began his actions with a du'a and completed it. For this reason the Prophet (may peace and blessings be upon him) said, “Nothing is more honorable (most liked) before Allah Most High than Supplication."[5]

2. The great mercy and compassion of the Prophets. Prophet Musa felt compassion for the two women and went to assist them. It is important for the Islamic worker have mercy and concern for those around him. For that reason the poet Ahmed Shawqi wrote:

وإذا رحمتَ فأنتَ أمٌ, أو أبٌ هذان في الدنيا هما الرحماء

"And if you (Muhammad) implement mercy, then you are a mother or father. And they, in this life, are the exercisers of extreme mercy."[6]

3. The importance of obeying and serving one's parents: Prophet Shu'ayb's daughters not only served him in his old age, but obeyed him by carrying themselves with great fidelity and morality in his absence. The same can be said for the campus. Many of us live away from our parents on campus and it is important to respect them in their absence by being pious and righteous children. It is sad to see many university students drooling at the opportunity to escape to the campus environment just to disobey their parents. However, the truly righteous slaves of Allah obey their parents even in their absence. Of course, this obedience is in the good and not the evil.

4. It is well known that both of these women were eligible for marriage with Prophet Mosa. In fact, we know that later he married one of them. Thus, these verses are used to prove that interaction between non-marhams is permitted as long as they observe certain adab which will be explained shortly, inshallah.

5. Inter-gender interaction is an exception, not the rule. Meaning that such interaction should take place only under situations which are clear necessities. The proof is the statement, "Our father is a very old man." Meaning that Musa (peace be upon him) saw them under severe duress and spoke to them in an effort to remove their hardship, and their response was based on the necessity of getting water to drink. Thus, it can be said, that the call to Islam and its propagation fall under such a necessity however, such work must be done observing the following adab.

a. Remember that any encounter involves the eyes, tongue and limbs. However, the most important component for this encounter is the heart. Thus, before any gathering check your heart and make sure that it is with Allah Most High, full of love for Him and in submission to the sunna of the Prophet (may peace and blessings be upon him). A great du'a to say before such a gathering is the following supplication of the Prophet (may peace and blessings be upon him):

اللهم مقلب القلوب ثبّت قلبي على دينك

Allahumma muqallibul Qulub thabit qalbi 'ala deenek.

"O turner of the hearts! Establish my heart upon Your religion."

b. After one's heart has submitted and his whims have been crushed, it is logical the rest of his body will follow and this would entail:

· Lowering the gaze as everything has an entrance and one of the entrances to the heart is the glance.

· Avoid speech or actions which could be taken as flirting. I was told by one of my sheikhs that laughing and joking should be avoided between non-mahram couples. For that reason Allah described the daughter of Shu'ayb, when she approached Mosa, "Then there came to him one of the two women, walking shyly."

· Avoid being alone as Shaytan will be the third amongst you. Try your best to meet as a group as private meetings amongst a brother and sister who are non-mahram are strictly prohibited. In addition, during group meetings there should be a good amount of distance between brothers and sisters.

· Observe the correct Islamic dress code and remember to ask yourself an important question. "Am I making dawa to myself, or to Allah and the call of His beloved (may peace and blessings be upon him)?"

· There is no better solution than asking. Thus, it is important to refer any specific questions or issues to local scholars as they are your life source for survival in the campus jungle.

I ask Allah to bless our questioner, plant her feet firm upon his obedience and make her a great caller to Allah (may peace and blessings be upon him). I would like to express my gratitude to two of my early Sheikhs, Abu Mustafa of Senegal and Shaykh Abdul Jalil of San-Diego. Most of my humble attempt at an answer came from the questions I asked them while in my university days. May Allah bless them and continue to use them as a source of benefit to the shabab in the West.

In need of your prayers and happy Eid,

Suhaib D. Webb

--------------------------------------------------------------------------------

[1]Qur'an 9/71

[2]Tafsir Al-Tabari, surah 9/71

[3]For and excellent Arabic reference on this refer to Sh. Faisal Malwais Darul Mara Fe Al-A'mal Al-Islamiy."

[4]Qur'ana 28/22-25

[5]Reported by At-Tirmidhi, Ibn Hibban and Al-Hakim graded it Sahih

[6]Al-Shawqiyat pg. 193

Thursday, February 08, 2007

Sultans of Science

1000 years of knowledge rediscovered

http://www.sultans-of-science.com/

Renowned female Scholar: Aminah Assilmi

Renowned female Scholar: Aminah Assilmi

http://www.famousmuslims.com/Aminah%20Assilmi.htm

Aminah is a renowned female scholar of Islam she travels around the United States to give lectures , her personal story has admired hundreds of individuals ,she is also President of International Union of Muslim Women , the organization that has many achievements under its belt.

"I am so very glad that I am a Muslim. Islam is my life. Islam is the beat of my heart. Islam is the blood that courses through my veins. Islam is my strength. Islam is my life so wonderful and beautiful. Without Islam I am nothing, and should Allah ever turn His magnificent face from me, I could not survive." Aminah

It all started with a computer glitch.

She was a Southern Baptist girl, a radical feminist, and a broadcast journalist. She was a girl with an unusual caliber, who excelled in school, received scholarships, ran her own business, and were competing with professionals and getting awards – all these while she was going to college. Then one day a computer error happened that made her take up a mission as a devout Christian. Eventually, however, it resulted into something opposite and changed her life completely around.

It was 1975 when for the first time computer was used to pre-register for a class in her college. She was working on her degree on Recreation. She pre-registered for a class and then went to Oklahoma City to take care of a business. Her return was delayed and she came back to college two weeks into the class. Making up the missed work was no problem for her, but she was surprised to find that the computer mistakenly registered her for a Theatre class, a class where students would be required to perform in front of others. She was a very reticent girl and she was horrified to think about performing in front of others. She could not drop the class for it was too late

Failing the class was also not a choice, for she was receiving a scholarship that was paying for her tuition and receiving an ‘F’ would have jeopardized it.

Advised by her husband, she went to her teacher to work out some other alternative to performing, such as preparing costumes, etc. Assured by the teacher that he would try to help her, she went to the next class and was shocked by what she saw. The class was full of Arabs and “camel jockeys”. That was enough for her. She came back home and decided not to go back to the class anymore. It was not possible for her to be in the middle of Arabs. “There was no way I was going to sit in a room full of dirty heathens!”

Her husband was calm as usual. He pointed out to her that God has a reason for everything and that she should think about more before quitting. Besides, there was the scholarship that was paying her tuition. She went behind locked doors for 2 days to think about. When she came out, she decided to continue the class. She felt that God gave her a task to convert the Arabs into Christianity.

Thus she found herself with a mission to accomplish. Throughout the class, she would be discussing Christianity with her Arab classmates. “I proceeded to explain to them how they would burn in the fires of hell for all eternity, if they did not accept Jesus as their personal savior. They were very polite, but did not convert. Then, I explained how Jesus loved them and had died on the cross to save them from their sins. All they had to do was accept him into their hearts.” They still did not convert, and so she decided to do something else: “I decided to read their own book to show to them that Islam was a false religion and Mohammed was a false Prophet”.

At her request, one student gave her a copy of the Qur’an and another book on Islam. With these two books she started on her research, which she was to continue for the next one and half years. She read the Qur’an fully and another fifteen books on Islam. Then she came back to the Qur’an and re-read it. During her research, she started taking notes that she found objectionable and which she would be able to use to prove that Islam was a false religion.

Unconsciously, however, she was changing from within which did not escape the attention of her husband. “I was changing, just in little ways but enough to bother him. We used to go to the bar every Friday and Saturday, or to a party, and I no longer wanted to go. I was quieter and more distant.” She stopped drinking and eating pork. Her husband suspected her of having an affair with another man, for “it was only for a man that a woman changes”. Ultimately, she was asked to leave, and she soon found herself living in a separate apartment

"When I first started to study Islam, I did not expect to find anything that I needed or wanted in my personal life. Little did I know that Islam would change my life. No human could have ever convinced me that I would finally be at peace and overflowing with love and joy because of Islam."

Throughout these times, she continued studying Islam and although she was changing subtly from within, she remained a devout Christian. Then one day, there was a knock on her door. It was a man in traditional Muslim robe, who appeared to her as a “man in a long white night gown with a red and white checkered table cloth on his head”. His name was Abdul-Aziz Al-Sheik and he was accompanied by three other men in similar dress. She was very offended by Muslim men coming to her in nightgowns and pajamas. She was further shocked when Abdul-Aziz told her that he understood that she waited to be a Muslim. She replied that she was a Christian and she did not have any plan to become a Muslim. However, she had some questions to ask if they had the time.

At her invitation, they came inside. She now brought up the questions and objections that she noted down while she was researching. “I will never forget his name”, she said of Abdul-Aziz who proved to be a very patient and soft-mannered person. “He was very patient and discussed every question with me. He never made me feel silly or that a question was stupid.” Abdul-Aziz listened to every question and objection and explained it within the proper context. “He explained that Allah had told us to seek knowledge and questions were one of the ways to accomplish that. When he explained something, it was like watching a rose open – petal by petal, until it reached its full glory. When I told him that I did not agree with something and why, he always said I was correct up to a point. Then he would show me how to look deeper and from different directions to reach a fuller understanding.”

It would not be long before she would externally submit to what she had already been submitting to internally during the last one and half years. Later in that same day, this Southern Baptist girl would declare in front of Abdul-Aziz and his companions: “I bear witness that there is no god but God and Mohammed is His Messenger.” It was May 21, 1977.

Conversion to Islam, or to any other religion for that matter, is not always a simple thing to do. Except for a few fortunate ones, a new Muslim usually face consequences. The convert may face isolation from family and friends, if not pressure to go back to the family faith. Sometimes, a convert may even face sever economic hardship, as in the case of those who are asked to leave the house because of converting to Islam. Some converts are fortunate to continue to be well respected by family and friends, but most of them face minor to severe hardship especially during the first few years after the conversion.

But the difficulty that Aminah Assilimi had to go through and the sacrifice that she had to make for the sake of her conviction and faith is almost unheard of. There are few who could rely so much on Allah as she did, standing firm and meeting the challenges, making sacrifices, and yet maintaining a positive posture and influencing people around with the beauty of what she found and believed in.

She lost most of her friends, for she was “no fun anymore”. Her mother did not accept her becoming a Muslim and hoped that it was a temporary zeal and that she would soon grow out of it. Her “mental health expert” sister thought that she lost her mind. She attempted to put her in a mental health institution.

Her father was a calm and wise man. People would come to him for advice and he could comfort anyone in distress. But when he heard that his daughter became a Muslim, he loaded his double-barrel shotgun and started on his way to kill her. “It is better that she be dead rather than suffering in the deepest of Hell”, he said.

She was now without friends and without family.

She soon started wearing hijab. The day she put it on, she was denied her job. She was now without family, friends, and job. But her greatest sacrifice was yet to come.

She and her husband both loved each other very much. But while she was studying Islam, her husband misunderstood her for her apparent changes. She became quieter and stopped going to the bar. Her changes were visible to him and he suspected her of having affair with another man, for whom she must have been changing. She could not explain to him what was happening. “There was no way to make him understand what was changing me because I did not know.” Eventually he asked her to leave and she started living separately.

After she openly accepted Islam, it went worse. A divorce was now inevitable. This was a time when Islam was little known, much less understood for what it is. She had two little children whom she loved dearly and whose custody should have rightfully be given to her. But in a grave violation of justice, she was denied their custody just because she became a Muslim. Before giving the formal verdict, the judge offered her a harsh choice: either renounce Islam and get custody of the children, or keep Islam and leave the children. She was given 20 minutes to make a decision.

She loved her children very dearly. It is perhaps the worst nightmare that a mother can have: asked to willfully leave her child - not for one day, month, or year, but forever. On the other hand, how could she keep the Truth away from her children and live as a hypocrite? “It was the most painful 20 minutes in my life”, she said in an interview. Those of us who are mothers and fathers, especially of young children, little imagination is needed to feel the pain and torment that she must have passed every second in those 20 minutes. What added further to her pain was that according to doctors, she could never bear another child because of certain complications. “I prayed like I had never done before … I knew that there was no safer place for my children to be than in the hands of Allah. If I denied Him, there would be no way in the future to show my children the wonders of being with Allah.”

She decided to retain Islam. Her two dear children – one little boy and one little girl – were taken away from her and given to her ex-husband.

For a mother, is there a sacrifice greater than this – a sacrifice that is done for no material reason but only for faith and conviction?

“I left the court knowing that life without my babies would be very difficult. My heart bled, even though I knew, inside, I had done the right thing” . She found comfort in the following verse of the Qur'an:

There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory). (Quran 2: 255)

Perhaps the air of Colorado was too thin for justice. Or perhaps there was a plan in Allah’s greater scheme of affairs. Aminah Assilimi later fought back and took her case to the media. Although she did not get custody of her children again, a change was made in the Colorado law that one cannot be denied child custody on the basis of his or her religion.

Indeed Allah’s love and mercy engulfed her so much that, as if, she has been granted the touchstone of Islam. Wherever she goes, people are touched by her beautiful words and Islamic manners and become Muslim.

By accepting Islam, she became a changed person, and a much better person. So much so that her family, relatives, and people around her started appreciating her mannerism and the faith that brought about such changes in her. Despite her family’s initial reaction, she remained in touch with them and addressed them with respect and humility, just as the Qur’an enjoins the Muslims to do. She would send cards to her parents on different occasions, but she would always write down a verse from the Qur’an or the Hadith without mentioning the source of such beautiful words of wisdom. It was not long before she started making a positive influence among her family members.

The first to become Muslim was her grand mother. She was over 100 years old. Soon after accepting Islam, she died. “The day she pronounced Shahada, all her misdeeds had been erased, while her good deeds were preserved. She died so soon after accepting Islam that I knew her “book” was bound to be heavy on the good side. It fills me with such a joy!”

Next to become Muslim was her father, the one who wanted to kill her after she became Muslim. Thus he brought alive the story of Umar ibn Khattab. Umar was a companion of the Prophet who persecuted the early Muslims before he converted to Islam. When he heard one day that his sister became a Muslim, he went out with an open sword to kill her. But upon hearing some of the verses from the Qur’an that his sister was reciting, he recognized the truth and went straight to the Prophet and accepted Islam.

Two years after she (Assilmi) accepted Islam, her mother called and said that she appreciated her faith and hoped that she would keep it. Couple of years later, she called again and asked her about what one would need to do to become a Muslim. Assilmi replied that one had to believe that there is only One God and Muhammad was his Messenger. “Any fool knows that. But what do you have to do?”, she asked again. She replied that if that is what she believed, then she was already a Muslim! At this, her mother said, “Well … OK. But let’s not tell your father just yet”.

She was not aware that her husband (Assilmi’s step father) had the same conversation with her a few weeks earlier. Thus the two lived together as Muslims for years in secret without knowing that the other was also a Muslim. Her sister who wanted to put her in mental institution accepted Islam as well. She must have realized that becoming Muslim is indeed the most healthy and sound thing to do.

Her son, upon becoming adult, accepted Islam. When he turned 21, he called her and said that he wanted to become a Muslim.

Sixteen years after the divorce, her ex-husband also accepted Islam. He said that he had been watching her for sixteen years and wanted his daughter to have the same religion that she had. He came to her and apologized for what he had done. He was a very nice gentlemen and Assilimi had forgiven him long ago.

Perhaps the greatest reward for her was yet to come. Assilmi later married another person, and despite the doctors’ verdict that she could never conceive another child, Allah blessed her with a beautiful boy. If Allah (swt) makes a gift to someone, who can prevent Him? It was truly a wonderful blessing from Allah (swt), and so she named him “Barakah

The sacrifice that Assilmi made for the sake of Allah (swt) was tremendous. And so Allah (swt) turned in mercy to her and rewarded her with enormous blessings. Her family discarded her after she accepted Islam, and now by Allah’s mercy, most of them are Muslim. She lost her friends because of Islam, and now she is being loved by so many. “Friends who loved came out of nowhere”, she said. Allah’s blessings came upon her so much that wherever she goes people are touched by the beauty of Islam and accept the Truth. Both Muslims and non-Muslims now come to her for advice and counseling.

She lost her job because of wearing hijab, and now she is the President of the International Union of Muslim Women. She delivers lectures nationwide and is on high demand. It was her organization that successfully lobbied for the “Eid Stamp” and had it approved by the United States Postal Service, but it took many years of work. She is now working on making the Eid Day as a national holiday.

She has tremendous trust on Allah’s love and mercy and she never looses faith on Him. She was once diagnosed with cancer some years ago. Doctors said that it was in an advanced stage and that she would live for another year. But her faith in Allah (swt) remained strong. We must all die. I was confident that the pain I was experiencing contained blessings.” As a brilliant example of how much one can love Allah, she mentions about a friend of her named Kareem Al-Misawi who died of cancer when he was in his 20’s:

"Shortly before he died, he told me that Allah was truly Merciful. This man was in unbelievable anguish and was radiating with Allah’s love. He said: “Allah intends that I should enter heaven with a clean book.” His death experience gave me something to think about. He taught me of Allah’s love and mercy."

All praise is due to Allah, she continues to live in good health. She now thinks that having cancer was the greatest blessing that she ever had.

Tuesday, January 23, 2007

Why is there so much concern with 'manner's (adab) in Islam?

Answered by Shaykh Faraz Rabbani
The Prophet (peace and blessings be upon him) told us that, "I was only sent to perfect noble character." [ Muwatta' and Musnad of Ahmad]

He also said (peace and blessings be upon him), "The best of you are those best in character." [Bukhari]
And, "Among the most perfect of believers are those best in character." [Tirmidhi and Hakim]

And he also said, "Among the most beloved of you to me and the closest to me in sitting on the Day of Judgment are the best of you in character." [Tirmidhi]
The Beloved of Allah (Allah bless him and give him peace) was asked, 'O Messenger of Allah, who are the most beloved of the servants of Allah to Allah?' He said, "The best of them in character." [Bukhari in al-Adab al-Mufrad , Ibn Hibban, Hakim, and Tabarani]

And he told us (peace and blessings be upon him) that, "Righteousness ( birr) is good character." [Muslim, and Bukhari in al-Adab al-Mufrad]
And, "There is nothing heavier on the Scales than good character." [Bukhari in al-Adab al-Mufrad, Abu Dawud, Tirmidhi, who declared it rigorously authenticated (sahih), and Ibn Hibban]
The Prophet (peace and blessings be upon him) was asked about what things enter people in Paradise. He said (Allah bless him and give him peace), "God-fearing (taqwa) and good character." [Tirmidhi, Ibn Hibban, both of whom declared it rigorously authenticated, and Bukhari in al-Adab al-Mufrad]
This is why the Beloved of Allah (Allah bless him and give him peace) explained the general principles and important particulars of dealing with others: social harmony and conduct has great spiritual implications.
The scholars explain that the basis of good character in one's dealings with others is, above all to avoid harming, annoying or inconveniencing them.

The Light of Guidance, our Prophet Muhammad (peace and blessings be upon him) explained that, "The [true] Muslim is one from whose tongue and hand other Muslims are safe." [Bukhari and Muslim]


Thus, any act that harms, annoys, or inconveniences others, without sound justification, is a manifestation of bad character, and contrary to the sunna of the Messenger of Allah (Allah bless him and give him peace). When we understand the manners prescribed by the Prophet whom Allah Most High Himself described as being, "Of tremendous character," and whose example was praised as, "The most beautiful of examples" in the Qur'an, we see that their basis is to promote the social good, and spread love and mercy between humanity.
Allah tells us:
025.063 The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace;

025.064 And who spend the night before their Lord, prostrate and standing,

025.065 And who say: Our Lord! Avert from us the doom of hell; lo! the doom thereof is anguish;

025.066 Lo! it is wretched as abode and station;

025.067 And those who, when they spend, are neither prodigal nor grudging; and
there is ever a firm station between the two; And Allah alone gives success.

Saturday, January 20, 2007

Duties of the Month of Muharram

1. It is the best of months for general voluntary fasts, after Ramadan.

2. It is especially recommended to fast the 10th of Muharram (known as the Day of `Ashura’), with a day before it or after it. [Ibn Abidin, Radd al-Muhtar, quoting Kasani’s al-Bada’i`]

3. It is also virtuous to give in charity on this day.

Extracts from Ibn Rajab’s Lata’if al-Ma`arif, regarding the month of Muharram:

The Virtues of Fasting in the Month of Muharram and Its First Ten Days

Muslim reported from Abu Hurayra (Allah be pleased with him), that the Prophet (Allah bless him and give him peace) said , “The best of fasts after the month of Ramadan are in the Month of Allah, which you call Muharram. And the best of prayer after the obligatory prayer is the night prayer.” [Muslim, 1163]

This refers to general voluntary fasts according to Imam Ibn Rajab (Allah have mercy on him): These are best in the month of Muharram, just as the best general voluntary prayer is night prayer.

The virtue and honor of this month can be attested to by the fact that the Prophet (Allah bless him and give him peace) called it, ‘the Month of Allah.’ (Shahr Allah) Such ascription is only made by Allah to the most special of His creation, such as the ascription of the Prophets Muhammad, Ibrahim, Ishaq, Ya`qub, and others to his slavehood (Allah’s peace and blessings be on them all), and His ascription of the House (Ka`ba) and the camel to himself.
Given that Allah ascribed fasting, between all spiritual works, to Himself [saying, “It is Mine,”] it was suitable that this month, which is also ascribed to Allah, be selected for this particular form of worship.

Fasting is a secret between the servant and his Lord. This is why Allah Mighty and Exalted says, [in the divine hadith (hadith qudsi)], “ Every action of the son of Adam is his, except for fasting. It is Mine, and it is I who reward it.” [Bukhari and Muslim, from Abu Hurayra]

The Prophet (Allah bless him and give him peace) also said, “The fasting person has two joys: one when he breaks his fast, and the other when he meets his Lord.”[Muslim]

Night Prayer

As for voluntary night prayer (qiyam al-layl), it is superior to voluntary prayer during the day because it is closer to secrecy, and nearer to sincerity (ikhlas).

Allah Most High said, “Lo! the vigil of the night is (a time) when impression is more keen and speech more certain.” [Qur’an, 73.9]

This is because the time of the night vigil (tahajjud) is the best of times for voluntary prayer, and the closest a servant gets to his Lord. It is a time when the doors of the skies are opened, supplications answered, and needs fulfilled.

Allah Most High has praised those who wake up at night in His remembrance, supplication, seeking forgiveness, and intimate entreating (munajat), saying, “Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them. No soul knows what is kept hid for them of joy, as a reward for what they used to do.”[Qur’an, 32.16-17]

And, “Or he who pays adoration in the watches of the night, prostrate and standing, bewaring of the Hereafter and hoping for the mercy of his Lord? Say: Are those who know equal with those who know not? But only those of understanding will pay heed.” [Qur’an, 39.9]

And He said to His Prophet (Allah bless him & give him peace), “And some part of the night awake for it, as voluntary worship for you. It may be that thy Lord will raise thee to a praised estate.” [Qur’an, 17.79]

It has been said that those who worship at night will enter Paradise without reckoning, and that standing in night prayer shortens the length of one’s Standing on the Day of Judgment.
This is why the Prophet (Allah bless him & give him peace) said, “Stick to night prayer, for it was the way of the righteous before you. Night prayer is a means of closeness to Allah Most High, of expiating for bad deeds, avoiding sins, and keeping away illness from one’s body.” [Tirmidhi (3543], Bayhaqi, and others; it is a sound (hasan) hadith]

Similarly, it has been related that fasting is a means for good health. The Prophet (Allah bless him & give him peace) is reported to have said, “Fast, and you shall have good health.” [Ahmad, from Abu Hurayra]

Lovers have no time more joyous than when they are alone in entreating their Beloved. This is the healing for their hearts, and the great thing that they could long for.

This is why Abu Sulayman al-Darani would say, “The people of the night find more joy than the people of distraction (lahw) in their distractions. Were it not for the night, I would not like to remain living.”

The Day of `Ashura’: The Tenth of Muharram

It is mentioned in Bukhari and Muslim from Ibn Abbas (Allah be pleased with him and his father) that he was asked about fasting the Day of `Ashura’ [10th of Muharram]. He said, “I did not see the Messenger of Allah (blessings and peace be upon him) fast a day while more avid to seek its virtue than this day,” meaning the Day of `Ashura’.” [Bukhari (2006), and Muslim (1132)].

The Day of `Ashura’ has great virtue, and tremendous sanctity (hurma). The virtue of fasting it was known among the Prophets (peace be upon them all). Both Prophet Nuh and Prophet Musa (peace be upon them both) fasted it.

The Prophet (Allah bless him & give him peace) used to fast this day even in Mecca, though he had not yet ordered others to do so, as mentioned in both Bukhari and Muslim. [Bukhari (2002), Muslim (1125)]

When he migrated to Medina, and found the People of the Book fasting this day and venerating it, he ordered the Muslims to fast it, and encouraged it so much that even the children would fast it.

It has been reported in both Bukhari and Muslim from Ibn Abbas (Allah be pleased with him), that, “When the Messenger of Allah (blessings and peace be upon him) reached Medina, he found the Jews fasting the Day of `Ashura’, so he asked them, ‘What is this day you are fasting?’ They said, ‘This is a tremendous day. Allah saved Musa and his people on this day and drowned Pharaoh and his people. Musa fasted it out of thanks, so we fast it too.’ The Messenger of Allah (blessings and peace be upon him) said, ‘And we are more deserving of Musa than you are.’ So he fasted this day, and ordered that it be fasted.” [Bukhari (2004) and Muslim (1130)]
At the end of his life, the Messenger of Allah (blessings and peace be upon him) made the determination not to fast this day alone, but with another day [f: either before or after it], in order to be different from the People of the Book.

It has been reported in the Sahih of Imam Muslim (Allah have mercy on him), also from Ibn Abbas (Allah be pleased with him) that, “When the Messenger of Allah (blessings and peace be upon him) fasted the Day of `Ashura’ and ordered his companions to fast it, they said, ‘O Messenger of Allah! This is a day that the Jews and Christians venerate.’ So the Messenger of Allah (blessings and peace be upon him) said, ‘When next year comes – if Allah wills – we will fast the Ninth [of Muharram with it].’ But the next year did not come before the Messenger of Allah (blessings and peace be upon him) passed away.” [Muslim (1134), Abu Dawud (2445)]
And it is reported in the Musnad of Imam Ahmad (Allah have mercy on him), from Ibn Abbas (Allah be pleased with him) that the Prophet (Allah bless him and give him peace) said, “Fast the Day of `Ashura’ and be different from the Jews by fasting a day before it or a day after it.” [Ahmad]

Giving in Charity on the Day of `Ashura’

It has been reported from Abd Allah ibn `Amr ibn al-`As (Allah be pleased with him), that “Whoever fasts `Ashura’ it is as if he has fasted the entire year. And whoever gives charity this day it is like the charity of an entire year.”

Mourning on the 10th of Muharram is an Innovation

As for the mourning and grieving of the Shiah on this day because of the martyrdom of Sayyiduna Husayn ibn Ali (Allah be pleased with him and his father), this is of the actions of those whose actions in this life are misguided while they think that they are doing well. Neither Allah Most High nor His Messenger (Allah bless him & give him peace) commanded us to mourn on the days of the tribulations of the Prophets, or their deaths, let alone anyone else.

[F: The fuqaha have mentioned that it is an innovation to consider Muharram a month of mourning. It is not disliked to marry in this month. It is a highly reprehensible innovation to participate in the rituals of the Shiah in mourning the death of Husayn (Allah be pleased with him).]

Some of the Virtues of the Day of `Ashura’

It is a day in which Allah forgave an entire people. Tirmidhi relates that the Prophet (Allah bless him and give him peace) said to a man, “If you want to fast a month after Ramadan, then fast Muharram, for it has a day in which Allah forgave an entire people, and He turns to others in repentance in.” [Tirmidhi (841)]

And Allah alone gives success.

Faraz RabbaniAmman, Jordan

Tuesday, January 16, 2007

A Smile is Charity

As-salamu alaikum wa Rahmatullah

I received an email from a friend today which I felt reflected the hadith well "(Even) a smile is charity." We should always remember that moods are contagious and if we want this world to be a brighter, more cheerful and happy place then it must start with each of us. So keep on smiling and represent well this shining gem of Islam! Tawfiq, insha'Allah

My friend wrote:

Okay, althought mashaAllah most of all of the people I sent this to are very
bubbly and smiley in public, it's a good reminder (especially as
Muslimeen--since especially with hijab most everyone knows we are Muslim)
for us to always be positive, happy, and nice to people----especially
non-Muslims! I was at a store today, and this lady came up to me and said,
"You know, I don't mean to be rude or anything, but I've never come across
one of 'you guys' before." What she meant was, 'hijabis.' So anyways, she
asked me about Islam and the meaning of hijab, and she left content. I'm no
saint, but trust me, when we don't smile in public to other people, they
think we're oppressed and miserable. So show everyone how happy and proud you are to be a Muslim!!! Well, enjoy the story! Peace...

Keep me in your du'as!

P.S. The story is right at the bottom, just scroll down. It's titled
"change." I think it's a true story, well it has to be, because everyone
encounters situations like this daily. Enjoy!

Change


Not long ago I was in Nashville, Tennessee and I went into a convenience
store to get a newspaper and a pack a gum.

The young women at the check-out counter said, "That 'll be five dollars
please," and as I reached into my wallet, the thought occurred to me that a
newspaper and gum didn't quite make it to five dollars.


When I looked up to get a "re-quote", she had a big smile on her face and
said, "Gotcha! I got to get my tip in there somehow!"

I laughed when I knew I'd been had. She then glanced down at the paper I was
buying and said, "I'm sick and tired of all this negative stuff on the front
pages. I want to read some good news for a change."



She then said, "In fact, I think someone should just publish a Good News
newspaper - a paper with wonderful, inspiring stories about people
overcoming adversity and doing good things for others. I'd buy one
everyday!"

She then thanked me for coming in and said, "Maybe we'll get lucky tomorrow;
maybe we'll get some good news," and she laughed. She made my day.

The following day, after my business appointments, I dropped by the same
store again to pick up a bottled water, but a different young lady was
behind the counter.

As I checked out I said, "Good afternoon," and handed her my money for the
water. She said nothing - not a word, not a smile...nothing. She just
handed me my change and in a negative tone ordered...."Next!"

It hit me right between the eyes: Two people, same age; one made me feel
great, and the other, well, made me feel that I had inconvenienced her by
showing up.

By the choices we make, by the attitudes we exhibit, we are influencing
lives every day in positive or negative ways...our family, our peers, our
friends, and even strangers we've never met before and will never meet
again.

So when you brush your teeth every morning, look in the mirror and ask
yourself..."Are there things I'd like to change?" How will you choose to
live your life...as "the grouch" or as "the good news girl?"

Your answer will go a long way toward determining the joy and happiness that
you will experience in your life.

Monday, January 15, 2007

What's Wrong With A Lustful Gaze?

Many of us who are used to watching Sinbad or Temptation Island, or are addicted to Bollywood or Hollywood movies, or enjoy the company of people of opposite gender, may wonder what's wrong with lustfully staring at the attractive features of the opposite gender? Perhaps one saying of our beloved Prophet Muhammad (peace be upon him) sums it all:

"The furtive glance is one of the poisoned arrows of Shaytan, on him be God's curse. Whoever forsakes it for the fear of Allah, will receive from Him (Great and Gracious is He) a faith, the sweetness of which he will find within his heart." (al-Haakim.)

Therefore, a secret lustful look at a person of opposite gender has been compared by the Prophet (sallallahu alaiyhi wassallam) to an arrow from Shaytan that:

1. poisons our hearts
2. ruins our intentions
3. gives rise to false hopes and desires
4. distorts our perception of 'reality'
5. deprives us from enjoying and concentrating in Prayers
6. gives rise to constant feeling of guilt and depression
7. sometimes leads to sleepless nights
8. renders our heart weak for continuous Shaytanic attacks
9. promotes hypocrisy
10. weakens our memory
11. eventually leads to Zina (adultery)
12. above all, diminishes our love for and fear of Allah

Allah commands us: "Say to the believing men that they should lower their gaze and guard their private parts; that will make for greater purity for them..." [24:30.] In the verse following this one, Allah commands "the believing women" in the similar manner.


17 Ways To Survive In Temptation Island!
Yes, it¹s hard, especially when you're constantly bombarded with obscene images: that hot, scantily clad guy or gal in the magazine luring you; or the persistent emphasis on sex in the movies (even Toy Story or Spider Man!); or the pervasive links to pornography while you may simply be checking your e-mail. How can you protect yourself from all of this?


1. Don't forget the power of Allah¹s Remembrance (Dhikr)! It is the most powerful of all the defenses. Regular reading of prescribed Du'as will develop your Taqwa (consciousness) and keep you mindful of what thoughts you entertain.


2. Remember your Accountability to Allah. In Islam, you're fully accountable as soon as you understand and feel such temptations. Your eyes will testify about what you looked at on the Day of Judgment.


3. Always walk with your gaze lowered. But make sure not to bump into a hydro post! Lowering the gaze does not mean that you cannot have any eye contact as you walk or during a conversation. It means that you keep your eyes under control.


4. Take the Right Seat! In a public place (e.g. café), choose a seat that minimizes your view-frame and avoid mixed-crowds. It is precisely about such comfortable gazing at the attractive features of the passers-by that the Prophet (sallallahu alaiyhi wassallam) advised 'Ali ibn Abi Talib: "Ali, do not let a second look follow the first. The first look is allowed to you but not the second.''(Ahmad, Abu Dawud, at-Tirmidhi.)


5. Hangout with those known for noble character and modesty. When you are around good people, they can remind you to abstain from that which Allah dislikes. As the Prophet(sallallahu alaiyhi wassallam) said, "A person is likely to follow the faith of his friends, so be careful about who you make your friend." (Ahmad.)


6. Avoid friends that are into immoral movies, music, dirty jokes etc. Such activities are the tools of Shaytan that promote the idea of love based on looks or love at first sight. Such friends would take you into an artificial world of fantasies and false hopes, away from reality, before it¹s too late! Therefore, either you help your friends change through gentle advice, or abandon frequent contact with them. As Allah warns us: "If anyone withdraws himself from Allah's remembrance, Most Gracious, We appoint for him an evil one to be his intimate companion." [43: 36.]


7. Avoid visiting malls and parks alone. Always try to go out with a family member or a good friend, whose company may help you avert your eyes from the objectionable billboards and inappropriately clothed people. In summer, step out only when you have to.


8. Never have 'nothing to do'! Shaytan loves 'bored and idle' people. If you are feeling bored, do the dishes, or take out the garbage, or read some book. Allah says, "Do not throw yourself into destruction with your own hands." [2: 195.]


9. Volunteer for Islamic Organizations. Your Jihad against immorality in the society is one reason for you to join Muslim youth groups in your community. Your involvement with such activities, along with the love of helpful brothers or sisters struggling for a good cause, will keep your mind, energies, and thoughts focused away from the Haram.


10. Read, Read, and Read! Yes, read as many Islamic books and articles as possible. Reading keeps your mind and eyes busy! It keeps you motivated to live your Islam and strengthens your relationship with Allah.


11. Always remember that the beauty of this world is temporary and the life hereafter is everlasting.


12. Observe voluntary fast to strengthen your willpower and to cool your passions. The Prophet (sallallahu alaiyhi wassallam) strongly recommended the youth to make it a habit.


13. If you are able and responsible then get married for the sake of Allah. It may be one of the most effective, yet challenging, defense mechanisms against such temptations.


14. For Brothers, remember your Mom and Sister. Disgusting right? Exactly! No sane person would look at his mom or sister the way many of us examine the girls on TV shows or stare at our Muslim sisters in social gatherings. This thought should sicken you enough to stop, Insha-Allah.


15. Remind yourself of the Death and Hereafter often. "Remember often the terminator (or destroyer) of all the pleasures [i.e. death]," the Prophet (sallallahu alaiyhi wassallam) once reminded us. (at-Tirmidhi.)


16. Increase your Good Actions. Try following the advice of the Prophet Muhammad (sallallahu alaiyhi wassallam): "Remain conscious of Allah and fear Him wherever you are. And follow a bad deed with a good deed which will wipe it out, and behave well towards people." (at-Tirmidhi.)


17. Repent and Return to Allah. Allah is All-forgiving and loves those who return to Him, promising not to repeat their sins."Ask forgiveness from your Lord, then turn towards Him in repentance; He will loosen the sky over you in abundance, and He will add strength unto your strength." [11: 52].

-Author Unknown
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Sheikh Muzaffar Ozak says:

What is absolutely certain is the truth that spiritual love is incomparably higher in degree than material love.

[Unveiling of Love ]

Sleeping on the right-Side

Assalaamalaykum to all,
I found this article to be very interesting. It will, Insha Allah, increase and strengthen our Iman as we learn more about our Din and the Modern Science.
-Peace + Love


Copyright © 2003 Yemen Times:
Yemen's most widely read English newspaper | yementimes.com

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Sleeping on the right-Side
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Dr.Mohammad Nezar Al- Deker


When lying on the abdomen, as Dr. Attar says, a person will feel after a while short of breath as the backbones’ mass prevents the chest from contracting and then relaxing during inhalation and exhalation. Moreover this position leads to an obligatory bending in the neck vertebras. The resulting respiratory crisis results in brain and heart fatigue as well.

An Australian researcher noticed the increase in the likelihood of babies’ sudden death when they sleep on their stomach compared to those who sleep on one of the sides. It is inimitable that these modern studies agree with what our prophet said as narrated by Abu Huraira (May Allah be pleased with him): “When the prophet (peace be upon him) saw a man lying on his front, He said (Allah and his prophet dislike this position in lying)” (Reported by Al-Tirmdhi)

Another Hadith is the one narrated by Abu Umama (May Allah be pleased with him) he said: “When the Prophet (peace be upon him) passed a man sleeping on his front in the mosque he said: wake up and sit as this is a diabolic sleep”

Lying on the back, on the other hand, causes the respiration to be through the mouth. Dr. Attar sees that the mouth opens up when lying on back as the inferior jaw relaxes.

However, the nose is the one prepared for respiration, as it contains hairs and mucous that act to purify the air entering during inspiration and as it has dense blood vessels that make the entering air warmer. Respiration through the mouth then makes the person prone to colds, especially in the winter, and also to gum dryness and its resulting inflammation. As well as it evokes potential situations of dissemble excess or gumic hugely. So these positions the jaw and uvula oppose the wideness of nose and prevents current of breath. So snoring will increase. Moreover, in this case, the person wakes up with an abnormal white layer covering his tongue and an undesirable mouth odour.

Sleeping on the left side is not favoured either, as the heart would be then under the pressure of the right lung, the biggest of the two lungs, and this would affect its contraction especially if the person is old. The full stomach which itself is under the pressure of the heaviest organ in the digestive tract, the liver, which delays its emptying, would also impose a pressure on the heart.

A group of experiments done by Galteh and Butseh found that the passage of food from the stomach to the intestines takes from 2.5 to 4.5 hours if a person is sleeping on the right side whereas its takes 5 to 8 hours if he is sleeping on the left side. Thus, sleeping on the right side is the correct position as the left lung is smaller than the right one and the pressure on the heart would therefore be less, the liver would not be suspended, and the stomach would be on it and so emptying its contents would be quicker. Moreover sleeping on the right side is one of the best medical interventions to facilitate the excretion of the mucous secretions of the left respiratory bronchioles.

That is what was said by Dr. Al Rawi who added that the reason for the expansion of the airways in the left lung and not the ones in the right one is that the right lung’s bronchioles are laterally positioned to a certain extent, whereas the ones in the left lung are vertical and so it is harder to push the secretions upwards to be excreted. This leads to their accumulation in the inferior segment, leading to the expansion.The symptoms at this stage is excessive phlegm discharge in the morning which may exacerbate and lead to serious illnesses such as lungs’ apse and urinary disease, and one of the most modern treatments for those cases is sleeping on the right side.